Blog: The blog contribution requires a small bit of additional reading in one of our texts, The House of the Spirits (HoS). This novel is essentially an historical autobiography. The character in the book named Alba is the author, Isabelle Allende, but Alba comes late in the book. The history covered in The House of the Sprits (HoS) runs from 1925 to 1975. Therefore, it begins at the tail end of the neocolonial period and runs into the heart of the Cold War.
I have an edition of the book published in 1993. You have an edition published more recently. Because of that, the page numbers in my edition may not correspond to those in yours. So, what I want you to do is find the last seven pages of chapter 4. In my edition those are pages 134-141. I want you to read those seven pages which begin with this sentence:
“Esteban Trueba entered a very prosperous period.”
That paragraph very quickly describes the way neocolonial wealth was made. The book is a history of Chile, one of the only countries in Latin America that traded in both temperate agricultural goods and minerals. Be sure to look back on the geography map to know where Chile lies. After you read that paragraph go back to MLAH, p. 129 and read the second paragraph. Note the following sentence:
“A sharp price rise on the international commodities markets triggered national euphoria; a sharp fall spelled national disaster.”
Then go on in HoS to read about the “exanthemic typhus” that struck Chile in the aftermath of a price drop in nitrates on the world market (1932). Keep reading about how the characters in the book cope with the disaster by consulting psychics. Clara and Blanca are the two main characters in this scene and they take to the streets to help the poor, sick and dying. Clara explains the following to Blanca,
“This is to assuage our conscience darling. But it doesn’t help the poor. They don’t need charity, they need justice.”
Read on from there to learn how the character Esteban Trueba reacts to the idea of justice. His argument corresponds to the notions of evolution and progress embraced by Latin American elites in this period as described by E. Bradford Burns in our Reading in MLAH pp. 134-140. These are the notions of Social Darwinism and Positivism that constituted the spine of white ideology in this time period. Keep the paragraph in HoS handy to better understand what Burns is talking about.
As you read the following five or so pages in HoS to the end of chapter 4, you will be introduced to the interplay of characters who favor justice and are called Socialists, Communists and Bolsheviks versus Esteban Trueba, the patron (Spanish for boss), who looks at justice from an elite perspective.
Go to the blog “Assignment 3” and post 100 words (or more) providing your interpretation of the story told at the end of chapter 4, HoS, about the fox and the chickens. The story is metaphorical. What is it about (not just chickens and a fox) and how do you feel about it? Post by 5 pm, Saturday March 17.